We are all about the gospel. That’s the good news of Jesus’ life, death, and resurrection for His people. Nothing is good news if Jesus has not taken our rebellion on Himself and given us His perfect record of obedience. The gospel changes people’s unbelief and rebellion against God and causes them to love Him. For someone that had not been following Christ, this makes them a Christian, but Christians need this good news in an ongoing way, too. In fact, every broken area in our life is in some way a denial of an element of the gospel of Jesus coming for people just like us.



We gather around this gospel as individuals, but we also do it together, as a family. God has given Christians the church to be a family that will be a great help in our enjoyment in God and help us be more fruitful. We don’t know if there is a formula for meltdowns, but at least one component of it is almost always isolation, and we want to see people in Christ’s church using their gifts to help each other to be transformed by the gospel. The Bible is filled with descriptions of the church in family terms, and we want to live that out with each other.


But the goal isn’t to be a family and stop there. This is a family of people who are constantly including people in it. In other words, this family seeks to be missionaries in every context it can. This starts with people like us in Lubbock, but extends to people in this city who are different than ourselves and to pockets of people on the other side of the world with little or no access to the good news (gospel) of Jesus. You put it all together and you get a gospel-centered missional family. We want to bring this good news of Jesus to Lubbock and then to the nations.



We accept the Bible, including the 39 books of the Old Testament and the 27 books of the New Testament, as the written Word of God. The Bible is the only essential and infallible record of God’s self-disclosure to mankind. It leads us to salvation through faith in Jesus Christ. Being given by God, the Scriptures are both fully and verbally inspired by God. Therefore, as originally given, the Bible is free of error in all it teaches. Each book is to be interpreted according to its context and purpose and in reverent obedience to the Lord who speaks through it in living power. All believers are exhorted to study the Scriptures and diligently apply them to their lives. The Scriptures are the authoritative and normative rule and guide of all Christian life, practice, and doctrine. They are totally sufficient and must not be added to, superseded, or changed by later tradition, extra-biblical revelation, or worldly wisdom. Every doctrinal formulation, whether of creed, confession, or theology must be put to the test of the full counsel of God in Holy Scripture.



There is one God: infinite, eternal, almighty, and perfect in holiness, truth, and love. In the unity of the godhead there are three persons, Father, Son and Holy Spirit, co-existent, co-equal, co-eternal. The Father is not the Son and the Son is not the Holy Spirit, yet each is truly Deity. One God-Father, Son and Holy Spirit-is the foundation of Christian faith and life.



God the Father is the Creator of heaven and earth. By his word and for his glory, he freely and supernaturally created the world from nothing. Through the same Word he daily sustains all his creatures. He rules over all and is the only Sovereign. His plans and purposes cannot be thwarted. He is faithful to every promise, works all things together for good to those who love him, and in his unfathomable grace gave his Son, Jesus Christ, for mankind’s redemption. He made man for fellowship with himself, and intended that all creation should live to the praise of his glory.



Jesus Christ, the only begotten Son of God, was the eternal Word made flesh, supernaturally conceived by the Holy Spirit, born of the Virgin Mary. He was perfect in nature, teaching, and obedience. He is fully God and fully man. He was always with God and is God. Through him all things came into being and were created. He was before all things and in him all things hold together by the word of his power. He is the image of the invisible God, the first-born of all creation, and in him dwells the fullness of the godhead bodily. He is the only Savior for the sins of the world, having shed his blood and died a vicarious death on Calvary’s cross. By his death in our place, he revealed the divine love and upheld divine justice, removing our guilt and reconciling us to God. Having redeemed us from sin, the third day he rose bodily from the grave, victorious over death and the powers of darkness, and for a period of 40 days appeared to more than 500 witnesses, performing many convincing proofs of his resurrection. He ascended into heaven where, at God’s right hand, he intercedes for his people and rules as Lord over all. He is the Head of his body, the Church, and should be adored, loved, served, and obeyed by all.



The Holy Spirit, the Lord and Giver of life, convicts the world of sin, righteousness, and judgment. Through the proclamation of the gospel he persuades men to repent of their sins and confess Jesus as Lord. By the same Spirit a person is led to trust in divine mercy. The Holy Spirit unites believers to Jesus Christ in faith, brings about the new birth, and dwells within the regenerate. The Holy Spirit has come to glorify the Son, who in turn came to glorify the Father. He will lead the Church into a right understanding and rich application of the truth of God’s Word. He is to be respected, honored, and worshiped as God the Third Person of the Trinity.



God made man-male and female-in his own image, as the crown of creation, that man might have fellowship with him. Tempted by Satan, man rebelled against God. Being estranged from his Maker, yet responsible to him, he became subject to divine wrath, inwardly depraved and, apart from a special work of grace, utterly incapable of returning to God. This depravity is radical and pervasive. It extends to his mind, will, and affections. Unregenerate man lives under the dominion of sin and Satan. He is at enmity with God, hostile toward God, and hateful of God. Fallen, sinful people, whatever their character or attainments, are lost and without hope apart from salvation in Christ.



Jesus Christ is the gospel. The good news is revealed in his birth, life, death, resurrection, and ascension. Christ’s crucifixion is the heart of the gospel, his resurrection is the power of the gospel, and his ascension is the glory of the gospel. Christ’s death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God’s holy justice and appeases his holy wrath. It also demonstrates his mysterious love and reveals his amazing grace. Jesus Christ is the only mediator between God and man. There is no other name by which men must be saved. At the heart of all sound doctrine is the cross of Jesus Christ and the infinite privilege that redeemed sinners have of glorifying God because of what he has accomplished. Therefore, we want all that takes place in our hearts, churches, and ministries to proceed from and be related to the cross.



The message of the gospel is only effectual to those who genuinely repent of their sins and, by God’s grace, put saving faith in Christ. This gospel of grace is to be sincerely preached to all men in all nations. Biblical repentance is characterized by a changed life, and saving faith is evidenced by kingdom service or works. While neither repentance nor works save, unless a person is willing to deny himself, pick up his cross, and follow Christ, he cannot become his disciple.



Salvation, the free gift of God, is provided by grace alone, through faith alone, because of Christ alone, for the glory of God alone. Anyone turning from sin in repentance and looking to Christ and his substitutionary death receives the gift of eternal life and is declared righteous by God as a free gift. The righteousness of Christ is imputed to him. He is justified and fully accepted by God. Through Christ’s atonement for sin an individual is reconciled to God as Father and becomes his child. The believer is forgiven the debt of his sin and, via the miracle of regeneration, liberated from the law of sin and death into the freedom of God’s Spirit.



The Holy Spirit is the active agent in our sanctification and seeks to produce his fruit in us as our minds are renewed and we are conformed to the image of Christ. Though indwelling sin remains a reality, as we are led by the Spirit we grow in the knowledge of the Lord, freely keeping his commandments and endeavoring to so live in the world that all people may see our good works and glorify our Father who is in heaven. All believers are exhorted to persevere in the faith, knowing they will have to give an account to God for their every thought, word, and deed. The spiritual disciplines, especially Bible study, prayer, worship and confession, are a vital means of grace in this regard. Nevertheless, the believer’s ultimate confidence to persevere is based in the sure promise of God to preserve his people until the end, which is most certain.



God by his Word and Spirit creates the Church, calling sinful men out of the whole human race into the fellowship of Christ’s Body. By the same Word and Spirit, he guides and preserves that new redeemed humanity. The Church is not a religious institution or denomination. Rather, the Church universal is made up of those who have become genuine followers of Jesus Christ and have personally appropriated the gospel. The Church exists to worship and glorify God as Father, Son, and Holy Spirit. It also exists to serve him by faithfully doing his will in the earth. This involves a commitment to see the gospel preached and churches planted in all the world for a testimony. The ultimate mission of the Church is the making of disciples through the preaching of the gospel. When God transforms human nature, this then becomes the chief means of society’s transformation. Upon conversion, newly redeemed men and women are added to a local church, in which they devote themselves to teaching, fellowship, the Lord’s Supper, and prayer.

All members of the Church universal are to be a vital and committed part of a local church. In this context they are called to walk out the New Covenant as the people of God, and demonstrate the reality of the kingdom of God. The ascended Christ has given gift ministries to the church (including apostles, prophets, evangelists, pastors and teachers) for the equipping of Christ’s body that it might mature and grow. Through the gift ministries, all members of the Church are to be nurtured and equipped for the work of ministry. In the context of the local church, God’s people receive pastoral care and leadership and the opportunity to employ their God-given gifts in his service in relation to one another and to the world.



Water baptism is intended only for the individual who has received the saving benefits of Christ’s atoning work and become his disciple. Therefore, in obedience to Christ’s command and as a testimony to God, the Church, oneself, and the world, a believer should be immersed in water in the name of the Father, Son and Holy Spirit. Water baptism is a visual demonstration of a person’s union with Christ in the likeness of his death and resurrection. It signifies that his former way of life has been put to death, and vividly depicts a person’s release from the mastery of sin.

As with water baptism, the Lord’s Supper is to be observed only by those who have become genuine followers of Christ. This ordinance symbolizes the breaking of Christ’s body and the shedding of his blood on our behalf, and is to be observed repeatedly throughout the Christian life as a sign of continued participation in the atoning benefits of Christ’s death. As we partake of the Lord’s Supper with an attitude of faith and self-examination, we remember and proclaim the death of Christ, receive spiritual nourishment for our souls, and signify our unity with other members of Christ’s body.



The Consummation of all things includes the visible, personal and glorious return of Jesus Christ, the resurrection of the dead and the translation of those alive in Christ, the judgment of the just and the unjust, and the fulfillment of Christ’s kingdom in the new heavens and the new earth. In the Consummation, Satan with his hosts and all those outside Christ are finally separated from the benevolent presence of God, enduring eternal punishment, but the righteous, in glorious bodies, shall live and reign with him forever. Married to Christ as his Bride, the Church will be in the presence of God forever, serving him and giving him unending praise and glory. Then shall the eager expectation of creation be fulfilled and the whole earth shall proclaim the glory of God who makes all things new.


At Redeemer, we desire to live life in natural rhythms. We want to bring gospel intentionality into what we are already doing, in a way that will bring honor to God and life-giving simplicity to us! Usually, simplicity is elusive for Christians. Involvement in the church often means several nights a week of activities. Life moves fast and “more” can’t be the answer, right? What if we could be more intentional with the gospel in the things we are already doing? These six rhythms are intended to help form Jesus in us as community on mission through gospel intentionality.



There are three layers to our gatherings as a church. Sunday gatherings, gospel communities and fight clubs. Although each of these gatherings are different, they are all equally important for one’s growth in Christ, community, and mission.



We believe that your household can be the most intimate form of church life there is if Jesus is at the center of our families. We want to work to redeem our households by encouraging our members to be intentional with the gospel in their homes. Our desire is to see dads pastoring their homes, families worshiping and praying together regularly, and even college students or singles praying with and for their roommates.



The average person eats around 21 meals a week. What if we thought to use these meals for the sake of community and mission. Inviting neighbors over for dinner, having lunch with people in your gospel community, or meeting a co-worker for breakfast are all ways that we can use our meals for the glory of God. In fact, it was Jesus who was accused because he spent so much time “eating and drinking” with sinners.



Life is fast, we all work hard, and we all need down time. But down time isn’t a free pass to eject from following Jesus. We can use our times of rest and our hobbies for community and mission. Taking a vacation with people in your gospel community, playing a round of golf with a co-worker, or hitting the gym with a neighbor are all ways we can live out this rhythm.



As a Christian our identity is rooted in Christ as a son or daughter of God. This should change the way we work. We shouldn’t work to prove ourself or make a name for ourself because Jesus has already done this for us through his work on the cross. Instead we work to bring glory and honor to God and to bring the hope of the gospel to our co-workers.



Life is full of both ups and downs. Birthdays, weddings, promotions, funerals, sickness, babies being born, and friends moving away are just a few examples of the times in life that we celebrate and mourn. As people who have been made right with God through Jesus we have more to celebrate than anyone on the planet– and we also should have more hope in times of hardship. Times of celebration and mourning are “on ramps” into people’s lives and a great way to bring the good news of Jesus to people as well.